The reason that cause to complete the old year for the are that: There have been a few individuals trust that there is a story as taking after one time there were a man "KABEL MORHAPROHM" who asked three inquiries to "THORM BAL KOMA, the tycoon's on, who had known the three percepts of "TRAI VITH" and afflict sorts of the creature's dialects. They all had guaranteed to cut the leader of the individual who fizzled the exam "THORM BAL" have no real way to discover the arrangement, he felled extremely miserable, luckily, there were two birds which had talked about these inquiries to make "THORM BAL" could discover the best approach to settle the issues. The season of betting arrived "THORM BAL " had talked that:
1. In the morning, the joy is on the face that is the reason all individuals need to wash their face.
2. Toward the evening, the satisfaction is on the breath to make the general population take water to wash the breath.
3. At night, the joy is on the foot to make the general population wash their nourishment at night.
The outcome had broken out "KABEL MORHAPROHM" needed to slice his head to provide for the most established had take it go around PRAS SOMERU mountain around an hour after they all acquire it to put the focal point of KUHA KUNTH MALAY of KAILA mountain. Toward the end of the year the 7 females points had changed their swing to take the head and circumvent the mountain consistently till the present. This is the motivation to bring about "SANG KRAN" or changing the old year into the New Year.
Khmer New Year
Cambodian individuals are playing the Chaul Choung diversion in New Year Day.
A few individuals have trusted that for a time of one year the general population dependably confront the issues like sicknesses or genuine impediments to make them despondent. At the point when the one of the year they all had praised an incredible celebration called "Upbeat NEW YEAR" and the general population dependably set them up self, clean the house, and take sustenance to offer the ministers.
They wear new garments and play famous amusements.
The celebration as a rule is in 3 days period. The principal day is "MOHA SANGKRAN" the second day is "VORNBORTH" and the third day is "THNGAI LIENG SAK". For that time they begin to change the old year when the edge comes to get the obligations from the previous edge were timetable obviously.
At the point when IS THE KHMER NEW YEAR'S DAY CELEBRATED?
Since the time of Norkor Thom, the Khmer individuals utilized the Lunar schedule (The insurgency of the moon), that why they dated Mekseh (name of the first lunar month, from mid-November to mid-December) as the Khmer New Year's month, and is the first month of the year. Also, Kadek (name of the last Lunar month) is the second one.
After that, they swung to utilize the Sun based timetable (The insurgency of the sun) as the most, and they dated the Chetr (fifth Lunar month) is the New Year's month, when the sun gets to the Mes Reasey. The Khmer New Year's day is regularly celebrated on the thirteenth April (Chetr), however at some point it is commended on the fourteenth April, due to the Sun oriented date-book. The chronological registry which is base on the Sun based logbook is called "Straightforward entry or Sangkran Thormada.
Furthermore, the chronicle which depends on the Lunar date-book, in light of the fact that the Lunar schedule is pertinent to the Buddha's discourses.
Khmer New Year
Buddhist aficionados pour water over the statue of a venerated Buddhist friar amid the New Year Festivities.
Close to, the Khmer New Year's day that is base on the Lunar timetable isn't consistent, in light of the fact that we now and again commend it in the night of the waxing moon (Khneut), or in the night of the winding down moon. Be that as it may, we ordinarily praise it around one month.
It implies that we don't do it before fourth Keut of Khe Pisak (name of the Sunlight based day) of Khe Chetr and not after fourth Keut of Khe Pisak (name of the sixth Lunar month), so that a portion of the Khmer individuals praise their New Year's day in Khe Chetr, for example, the records composed by Mr. Chio-Takran, Khmer individuals praise this festival with playing the hand-scarf-tossing diversion and they assemble the statues of Buddha from all over the place to shower. In the other hand, the engraving in stone at Preah Khan is likewise expressed this.
Discussing there festivities in this New Year's Day. The Khmer individuals commend them generally as beneath.
A couple of days before the Khmer New Year's day, they arranged some sustenance, clean their home, purchased a few news et cetera. At the point when the New Year's Day comes, they get ready something, for example, 5 candles, 5 incenses, a couple of 5 Baysey, a couple of Baysey Baklam, a couple of Slathor (a stately adornment made with a banana tree trunk heat), a plate of cigarettes, a few blooms and a few natural products to give up to the new paradise. At the point when each is prepared, they sit together close to that place and light the candles to appeal to God for bliss from the new paradise and begin to beg before breaking one another. Then again, we have distinctive festivals amid these 3 days of New Year's Day.
On the first day, they take some sustenance to offer the ministers at the religious community at night, they assemble the sand to develop a shoe mountain around the pagoda or around the bany tree in the early night, and they some beverage to the friars and welcome them to bany.
On the second day, youngsters give some new garments and cash to their guardians and grandparents. They likewise give some blessing to their house keepers and destitute individuals. At night, they go to develop the shoe mountain and begin to bany that they think of it as a Cholamony Chedey and ask the ministers to hard and offer them the sustenance to devote this transgression to the soul of the progenitor.
In the morning of the third day, they likewise welcome the friars to bany for the shoe mountain. What's more, at night, they shower the ministers and statue of Buddha. Amid this third day, the general population likewise play some customary diversions, for example, the hand-scarf-tossing amusement, they kick the nuts diversion, the pull of war diversion, jog moving (Battambang, Siem Procure). They likewise move some conventional moving, for example, Rorm Vong, Rorm Khbach… . and so o
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